In commenting on the Epstein scandal, we shouldn’t focus exclusively on the political fallout and the consequences for particular men (such as Peter Mandelson, Prince Andrew, and possibly Keir Starmer) while losing sight of the female victims at the heart of it all.
Nor should we focus only on the sexual abuse scandal while failing to see it as a neoliberal scandal. Epstein himself, and the nature of his network, is not the underlying disease, but just a symptom of the neoliberal system. People who are that rich, behave differently and lack empathy (this is measurable in the field of psychology). Their general impunity from the rules which apply to everyone else, warps their perception of right and wrong. The enormously unequal neoliberal system functions in a way which generates and empowers abusive men, shaping their pathology, just as it generates many people who are vulnerable and form a pool of potential victims.
What’s also interesting is the way in which so many people were easily seduced into Epstein’s circle, initially attracted not by sex but by the mutual favours, the flattery, the money, and the company of powerful and famous men. Clearly, Epstein himself was charismatic, and knew very well how to play these people. The gushing nature of the contributions to his birthday book is extraordinary; many seemingly hard-nosed people were begging like children to “be your best friend”. Joining his network must have looked, to those outside, pressing their noses to the window, like a ladder to climb, a door into the golden circle of the money and power elite; a rich source of influence, opportunities and status. The invitations to his private island and the availability of young girls would not have been the first step down this path, but would have seemed like part of the rewards for saying “yes, I’m in” and becoming one of those many “best friends”. The sex was a privilege for those who climbed that ladder and entered the circle, having left their moral compass behind. Possibly, also, a shared guilty secret which kept people bound to him. However, offers of young girls didn’t work for everyone; a few of Epstein’s circle were women, who managed to suppress their (presumed) instinctive disgust for his on-the-record sexual exploitation of minors, and call him “Uncle Jeffrey” (as in the case of Kathryn Ruemmler, top lawyer at Goldman Sachs, who was tempted into Epstein’s world with expensive handbags and a fur coat).
At each stage, these people will have told themselves a story which made them feel OK about what they were doing. When Prince Andrew was interviewed by Emily Maitlis, he said “..my judgement was coloured by my tendency to be too honourable…”. Although he clearly lied in order to play down the depth and duration of his connection with Epstein, the mention of his honour is a self-deception – in his own mind, he really was an honourable man. Believing since birth that a Prince was honourable by definition, he could redefine “honour” until the concept included shagging vulnerable girls with no thought for the consequences. He could then talk about being “too honourable” and actually expect to be taken seriously, and then be surprised to find, when the interview was shown, that he had revealed only the total loss of his integrity.
That was, most likely, the smell-the-coffee moment for Andrew Windsor. All his life, he’d known that the rules didn’t apply to him; and that his mother could provide protection from any blowback. Money, power, status and sex are among the most common human desires, but for most people, there is a level at which they are satisfied. As Arnold Schwarzenegger once said, “I have $50m, but I was just as happy when I only had $48m”. This known as the law of declining marginal utility; the more you have of something, the less value you attach to gaining a little more of it. It is pathological to go on pursuing these things to extreme levels, but this is exactly how billionaires become billionaires.
Despite all his privilege, Andrew was needy for these things, but he was also unrestrained in his pursuit of them by empathy and conscience, being both indulged and shielded all his life and isolated from the kind of moral and legal restraints which bind the rest of us. He just didn’t feel the law of karma and the social taboos which restrain the majority. He has literally had police bodyguards surrounding him at every turn; of course he came to believe that the law was there for his benefit and protection, not as a restraint on his behaviour. It must have been a shock for such a man to find himself judged and disbelieved by the great crowd of common people who previously he had only seen and waved to from a palace balcony.
Epstein did not recruit little people into his circle; you had to have some status already, to have something to offer, like fame, connections and wealth. Clearly, even billionaires are still needy for something, as they were as easily drawn in as those who hadn’t already amassed such a fortune. The sheer banality and transactional nature of the conversations revealed last week is surprising; these people had everything, but were offering tawdry titbits of inside-track information, more to impress than to enable others to exploit it. When Mandelson revealed a planned €500m bank bailout, it was only hours before the news was made public anyway. The scandal is not that Epstein made money by trading on the inside information, but simply that Mandelson couldn’t keep confidential information quiet. It comes across only as a kind of pathetic bragging, a “look at me, I’m in the loop over stuff like this”. In between trading impressive titbits of information, they were objectifying women (referred to constantly as “pussy”) and begging favours. It’s unedifying reading.
Even people as rich as Bill Gates and Richard Branson felt drawn into Epstein’s circle; obviously not for money, but perhaps for validation and approval. Poor sycophants are two a penny; but to be fawned over by others in the elite must be a special ego trip.
Many rich, powerful, well-connected people are now shitting bricks at having their connections to Epstein exposed. In Britain, clearly Andrew is being thrown under the bus; sacrificed like a lightning rod to protect the monarchy, and Peter Mandelson is also being cut loose in a similar way by the government. The press, after decades of royal deference, are turning on Andrew with gleeful vengeance; you very seldom see a photo on the front pages three days in a row, like the one of him in a police car. It’s almost as if the press weren’t among the enablers of all this, having looked away for decades and never asked impertinent questions.
As yet, we don’t see much of this going on in the US, but we can hear the grinding of gears as an army of spin doctors do all they can to limit the damage. So far, the public outrage has been kept focused on sex. Child sex abuse, and the abuse of vulnerable young adults, is certainly criminal and scandalous, but so far we know little about just how far it went – for example, exactly how young the girls were on Epstein’s island; whether any died as a result; nor, of course, has any definitive list emerged of the names of Epstein’s contacts who took an active part in such criminality, or who attended the parties/orgies passively and failed to act. But, the implications of the whole business go a lot further, in directions which, so far, the newspapers have not been obsessing over – almost as if they are still covering up for the billionaire class (who, er, own most of the newspapers). There’s a sensation of being drip-fed a good, juicy sex story – we all understand sex – to distract us from other questions: why is the Trump administration going to such lengths to avoid publishing all the evidence (as required by law)? Why did Trump swivel from campaigning for all the files to be released, to holding them back and calling it a Democrat hoax? Did Epstein gather kompromat on his guests, and how did he use it? Who was blackmailed, and for what? Where is it all now? Is it still being used? Where did his huge fortune come from? Was he connected to any foreign intelligence organisation, and did they exploit his circle, either for sources of information or agents of influence? In short, just how far does the rot go?
It would be just as interesting to know about those who turned down the invitations, who saw (or asked) what was going on in Epstein’s world and on his island, and then said no to it. People, in short, who still had some integrity; for whom self-enrichment, aggrandisement, ego tripping and ambition were less important than listening to the little voice telling them “this stinks”. Of all those Epstein reached out to, offering the goodies and the temptations, how many refused? That would be truly interesting.
Psychologists tell us that sociopathic people lie, manipulate others, and tend to have a grandiose sense of their own worth and abilities. They may be successful in finding partners for sex, for example, but it’s the hookup variety, not based on lasting intimacy or respect. The sex in the “money, power, status and sex” reward system is the kind you do to someone for gratification, not the kind that makes you a good long-term romantic partner. The girls on the island were there to enable only the exploitative, selfish form of sex. The same applies to the greed for money, power and status.
Epstein was not a one-off, the single rotten apple who corrupted others. He was a product of the neoliberal system which creates an elite of this kind, which creates the phenomenon of billionaires, and makes them monstrous. He was a product of the “greed is good” philosophy which says that appetites should not be restrained by anything. To be a billionaire, you have to make yourself comfortable with the fact that others can’t make ends meet, because you are eating their lunch. You do this by telling yourself comforting stories; that you are a wealth creator, an employer, an innovator, an entrepreneur, a hero enjoying your deserved rewards. Never that you are a parasitical oligarch, reaping and concentrating into your own hands, the value created by others; that you and your ilk dominate the things which we should all share much more equally; that your private jets and boats pollute the commons; that your kind have ruined the public services and made housing unaffordable. Never that you are rich because others are poor. And once you have mastered these mental contortions, you can find it easy to define “honour” in a way that covers abusing vulnerable girls, hanging out with other men who abuse vulnerable girls, and joking about it.
For me, the conclusion is: there are certainly other Epsteins out there and other networks of pathological wealthy people. How do we know this? Firstly, there’s never just one cockroach in the kitchen. But secondly, because their existence is a choice we’ve made, in setting up the world to work the way it does. Even the relatively childish antics of the Bullingdon club (and its American equivalents) were intended to celebrate the impunity of the rich from the consequences of their misbehaviour. Not every exclusive group of rich people is based on child sexual exploitation, of course; and not every billionaire is a paedophile. But, they all know that, whatever their debased desires are, they can indulge them without consequences, and this is a systematic weakness in our current social organisation. We don’t know to what extent that weakness may have been exploited by those who are potentially hostile to our country, because much of the system is dedicated to suppressing such knowledge. Far greater transparency is certainly required in many areas, particularly in the monarchy – who knew what, and when? Where did Andrew’s money come from? Who paid for the settlement with Virginia Guiffre? Similar questions should be asked of the politicians (Mandelson etc), lawyers, academics and captains of industry who moved in these circles. Those who arranged and covered up for the wrongdoing should also be accountable; all the administrators, PAs, gofers, enablers and doorkeepers. They aren’t the big wheels, but this sort of thing can’t happen without them. But this only goes so far. Epstein’s crimes are over, but to prevent the same thing happening again, needs root-and-branch change. It all comes down to Wilhoit’s principle which I’ve mentioned before, on which right-wing politics is entirely based: the principle that there are insiders who the law protects, but does not bind; and outsiders, who the law binds, but does not protect. Until we tear down all the structures based on this principle (and Epstein’s circle was only one small example), it will go on happening.